Boswell's Life of Johnson, 1731

Edited, from the two-volume Oxford edition of 1904, by Jack Lynch.

The res angusta domi prevented him from having the advantage of a complete academical education. The friend to whom he had trusted for support had deceived him. His debts in College, though not great, were increasing; and his scanty remittances from Lichfield, which had all along been made with great difficulty, could be supplied no longer, his father having fallen into a state of insolvency. Compelled, therefore, by irresistible necessity, he left the College in autumn, 1731, without a degree, having been a member of it little more than three years.

Dr. Adams, the worthy and respectable master of Pembroke College, has generally had the reputation of being Johnson's tutor. The fact, however, is, that in 1731, Mr. Jorden quitted the College, and his pupils were transferred to Dr. Adams; so that had Johnson returned, Dr. Adams would have been his tutor. It is to be wished, that this connection had taken place. His equal temper, mild disposition, and politeness of manner, might have insensibly softened the harshness of Johnson, and infused into him those more delicate charities, those petites morales, in which, it must be confessed, our great moralist was more deficient than his best friends could fully justify. Dr. Adams paid Johnson this high compliment. He said to me at Oxford, in 1776, “I was his nominal tutor; but he was above my mark.” When I repeated it to Johnson, his eyes flashed with grateful satisfaction, and he exclaimed, “That was liberal and noble.”

And now (I had almost said poor) Samuel Johnson returned to his native city, destitute, and not knowing how he should gain even a decent livelihood. His father's misfortunes in trade rendered him unable to support his son; and for some time there appeared no means by which he could maintain himself. In the December of this year his father died.

The state of poverty in which he died, appears from a note in one of Johnson's little diaries of the following year, which strongly displays his spirit and virtuous dignity of mind. “1732, Julii 15. Undecim aureos deposui, quo die quicquid ante matris funus (quod serum sit precor) de paternis bonis sperari licet, viginti scilicet libras, accepi. Usque adeo mihi fortuna fingenda est. Interea, ne paupertate vires animi languescant, nec in flagitia egestas abigat, cavendum. -- I layed by eleven guineas on this day, when I received twenty pounds, being all that I have reason to hope for out of my father's effects, previous to the death of my mother; an event which I pray God may be very remote. I now therefore see that I must make my own fortune. Meanwhile, let me take care that the powers of my mind be not debilitated by poverty, and that indigence do not force me into any criminal act.”